| Temple and Cemetery of Confucius and the Kong Family Mansion in Qufu* | |
|---|---|
| UNESCO World Heritage Site | |
 | |
| State Party |  China |
| Type | Cultural |
| Criteria | i, iv, vi |
| Reference | 704 |
| Region** | Asia-Pacific |
| Inscription history | |
| Inscription | 1994 (18th Session) |
| * Name as inscribed on World Heritage List. ** Region as classified by UNESCO. | |
Qufu (Chinese: 曲阜; pinyin: Qǔfù; Wade–Giles: Ch'ü1-fu4) is a city in Shandong Province, China. It is located at 35° 36′ northern latitude and 117°, 02′ east, about 130 km south of the provincial capital Jinan and 45 km northeast of the sub-provincial city Jining. Qufu has an urban population of about 60,000, the entire administrative region has about 650,000 inhabitants.
Qufu is the birthplace of Confucius; it served as the capital of the State of Lu during the Spring and Autumn Period. Qufu contains numerous historic palaces, temples and cemeteries. Many of the major cultural sites in the city are all associated with Confucius, such as the three sites of the Temple of Confucius (Chinese: 孔庙; pinyin: Kǒngmiào), the Cemetery of Confucius (Chinese: 孔林; pinyin: Kǒnglín), and the Kong Family Mansion (Chinese: 孔府; pinyin: Kǒngfǔ). The Qufu complex of monuments have been listed as UNESCO World Heritage Sites since 1994.
Qufu also played a minor role in the Yanzhou Campaign of the Chinese Communists in 1948.
Within two years after the death of Confucius, his former house in Qufu was already consecrated as a temple by the Prince of Lu. In 205 BC, Emperor Gao of the Han Dynasty was the first emperor to offer sacrifices to the memory of Confucius in Qufu. He set an example for many emperors and high officials to follow. Later, emperors would visit Qufu after their enthronement or on important occasions such as a successful war. In total, 12 different emperors paid 20 personal visits to Qufu to worship Confucius. About 100 others sent their deputies for 196 official visits. The original three-room house of Confucius was removed from the temple complex during a rebuilding undertaken in 611 AD. In 1012 and in 1094, during the Song Dynasty, the temple was extended into a design with three sections and four courtyards, around which eventually more than 400 rooms were arranged. Fire and vandalism destroyed the temple in 1214, during the Jin Dynasty. It was restored to its former extent by the year 1302 during the Yuan Dynasty. Shortly thereafter, in 1331, the temple was framed in an enclosure wall modelled on the Imperial palace. After another devastation by fire in 1499, the temple was finally restored to its present scale. In 1724, yet another fire destroyed the main hall and the sculptures it contained. The subsequent restoration was completed in 1730. The replacement sculptures were destroyed during the cultural revolution in 1966. In total, the Temple of Confucius has undergone 15 major renovations, 31 large repairs, and numerous small building measures.
The temple complex is the second largest historical building complex in China (after the Forbidden City), it covers an area of 16,000 square metres and has a total of 460 rooms. Because the last major redesign following the fire in 1499 took place shortly after the building of the Forbidden City in the Ming Dynasty, the architecture of the Temple of Confucius resembles that of the Forbidden City in many ways. The main part of the temple consists of 9 courtyards arranged on a central axis, which is oriented in the north-south direction and is 1.3 km in length. The first three courtyards have small gates and are planted with tall pine trees, they serve an introductory function. The first (southernmost) gate is named "Lingxing Gate" after a star in the Great Bear constellation, the name suggests that Confucius is a star from heaven. The buildings in the remaining courtyards form the heart of the complex. They are impressive structures with yellow roof-tiles (otherwise reserved for the emperor) and red-painted walls, they are surrounded by dark-green pine trees to create a color contrast with complementary colors. The main buildings are the Stela Pavilions (e.g., Jin and Yuan Dynasties, 1115–1368), the Kuiwen Hall (built in 1018, restored in 1504 during the Ming Dynasty and in 1985), the Xing Tan Pavilion (simplified Chinese: 杏坛; traditional Chinese: 杏壇; pinyin: Xìng Tán, Apricot Platform), the De Mu Tian Di Arch, the Dacheng Hall (built in the Qing Dynasty), and the Hall of Confucius' Wife. The Dacheng Hall (Chinese: 大成殿; pinyin: Dàchéng diàn, Great Perfection Hall) is the architectural center of the present day complex. The hall covers an area of 54 by 34 m and stands slightly less than 32 m tall.
It is supported by 28 richly decorated pillars, each 6 m high and 0.8 m in diameter and carved in one piece out of local rock. The 10 columns on the front side of the hall are decorated with coiled dragons. It is said that these columns were covered during visits by the emperor in order not to arouse his envy. Dacheng Hall served as the principal place for offering sacrifices to the memory of Confucius. In the center of the courtyard in front of Dacheng Hall stands the "Apricot Platform", which commemorates Confucius teaching his students under an apricot tree. Each year at Qufu and at many other Confucian temples a ceremony is held on September 28 to commemorate Confucius' birthday. (see external links below)
The artifacts of the historical sites at Qufu suffered extensive damage during the Cultural Revolution when about 200 staff members and students of Beijing Normal University lead by Tan Houlan (谭厚兰, 1937-1982), one of the five most powerful student leaders of the Cultural Revolution, came to Qufu and destroyed more than 6000 artifacts in November 1966.
Cemetery of Confucius (Kong Lin)
The Cemetery of Confucius lies to the north of the town of Qufu, the oldest graves found in this location date back to the Zhou Dynasty. The original tomb erected here in memory of Confucius on the bank of the Sishui River had the shape of an axe. In addition, it had a brick platform for sacrifices. The present-day tomb is a cone-shaped hill. Tombs for the descendants of Confucius and additional stela to commemorate him were soon added around Confucius' tomb. Since Confucius' descendants were conferred noble titles and were given imperial princesses as wives, many of the tombs in the cemetery show the status symbols of noblemen. Tombstones came in use during the Han Dynasty, today, there are about 3,600 tombstones dating from the Song, Yuan, Ming and Qing dynasties still standing in the cemetery. In 1331 construction work began on the wall and gate of the cemetery. In total, the cemetery has undergone 13 renovations and extensions. Eventually, by the late 18th century, the perimeter wall reached a length of 7.5 km, enclosing an area of 3.6 square kilometers. In this space, the tombs of more than 100,000 descendants of Confucius, who have been buried there over a period of about 2000 years, can be found. The oldest graves date back to the Zhou Dynasty, the most recent of which belong to descendants in the 76th and 78th generation. The corpse of the duke of Qufu in the 76th was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the cultural revolution. More than 10,000 mature trees give the cemetery a forest-like appearance. A road runs from the north gate of Qufu to the exterior gate of the cemetery in a straight line. It is 1266 m in length and lined by cypresses and pine trees. Along this road lies the Yan Temple, dedicated to Confucius' favorite student.
Kong Family Mansion (Kong Fu)
The direct descendants of Confucius lived in the Kong family mansion located to the east of the temple. They were in charge of tending to the temple and cemetery. In particular, they were in charge of conducting elaborate religious ceremonies on occasions such as plantings, harvests, honoring the dead, and birthdays. The Kong family was in control of the largest private rural estate in China. The first mansion was built in 1038 during the Song dynasty and was originally connected directly to the temple. During a rebuilding in 1377 directed by the first Ming dynasty Emperor, it was moved a short distance away from the temple. In 1503, it was expanded into three rows of buildings with 560 rooms and - like the Confucius Temple - 9 courtyards. The mansion underwent a complete renovation in 1838 only to perish in a fire 47 years later in 1887. It was rebuilt two years later; the cost of both 19th century renovations was covered by the Emperor. Today, the mansion comprises 152 buildings with 480 rooms, which cover an area of 12,470 square metres. The family mansion was inhabited by descendants of Confucius until 1937, when Confucius' descendant in the 76th and 77th generations fled to Chongqing during the Second Sino-Japanese War and later during the Chinese Civil War to Taiwan, where the head of the family still resides.
The layout of the mansion is traditionally Chinese, it separates official rooms in the front from the residential quarters in the rear. Furthermore, the spatial distribution of the buildings according to the seniority, gender, and status of their inhabitants reflects the Confucian principle of order and hierarchy: The most senior descendant of Confucius took up residence in the central of the three main buildings; his younger brother occupied the Yi Gun hall to the east.
The Five Strange objects are one of the main attractions of the Confucian Mansion
The strange couplet
The strange picture
The strange beast
The strange tree
The strange monument
Each of these has a particularly unusual feature about them.
In popular culture
In Sid Meier's Civilization IV, the Kong Miao is a religious complex that can be built by a Great Prophet, thus establishing a holy shrine dedicated to Confucianism in the Confucian holy city.
see also
Culture of China
Confucius
see also
Culture of China
Confucius
(source:wikipedia)
