Showing posts with label Kama Sutra. Show all posts
Showing posts with label Kama Sutra. Show all posts

Friday, December 17

Human sexual behaviour

Human sexual behaviour,
Human sexual activities or human sexual practices or human sexual behavior refers to the manner in which humans experience and express their sexuality. People engage in a variety of sexual acts from time to time, and for a wide variety of reasons. Sexual activity normally results in sexual arousal and physiological changes in the aroused person, some of which are pronounced while others are more subtle. The objective of sexual activity in humans is typically to achieve orgasm. Sexual activity also includes conduct and activities which are intended to arouse the sexual interest of another, such as strategies to find or attract partners (mating and display behavior), and personal interactions between individuals, such as flirting and foreplay.
Human sexual activity has biological, physical and emotional aspects. Biologically, it refers to the reproductive mechanism as well as the basic biological drive that exists in all species and can encompass sexual intercourse and sexual contact in all its forms. Emotional aspects deal with the intense personal bonds and emotions generated between sexual partners by a sexual activity. Physical issues around sexuality range from purely medical considerations to concerns about the physiological or even psychological and sociological aspects of sexual behaviour.
In some cultures sexual activity is considered acceptable only within marriage, although premarital and extramarital sex are universal. Some sexual activities are illegal either universally or in some countries, and some are considered against the norms of a society. For example, sexual activity with a person below some age of consent and sexual assault in general are criminal offenses in many jurisdictions.

Types of sexual activity

Sexual activity can be classified in a number of ways. It can refer to acts which involve one person, such as masturbation, or to two people, such as sexual intercourse, oral sex, or mutual masturbation. If there are more than two participants in the sex act, it may be referred to as group sex. Autoerotic sexual activity can involve use of dildos, vibrators, anal beads, sybian machines, and other sex toys,[citation needed] though these devices can also be used with a partner.
Sexual activity can be classified into the gender and sexual orientation of the participants.
Sexual activity can also be classified according to the relationship of the participants. For example, the relationships can be ones of marriage, intimate partners, casual sex partners or anonymous. Sexual activity can be regarded as conventional or as alternative, involving, for example, fetishism and/or BDSM activities.
Sexual activity can be consensual or under force or duress. It may be lawful or illegal or otherwise be contrary to social norms or generally accepted sexual morals.

Reasons for sexual activity

People engage in sexual activity for any of a multitude of possible reasons.
Most people engage in sexual activity because of the sexual pleasure they derive from the activity, in which the most heightened pleasure is derived through orgasm. Erotic pleasure can also be experienced during foreplay and from flirting, and from fetish or BDSM activities. The most common pleasurable sexual activities are sexual intercourse (including foreplay) and masturbation.
Most commonly, people engage in sexual activity with a person to whom they are sexually attracted; but at times, a person may engage in a sexual activity solely for the sexual pleasure of the partner, such as because of an obligation they may have to the partner or because of sympathy or pity they may feel for the partner.
Also, a person may engage in sexual activity for purely monetary considerations, or to obtain some advantage from either the partner or the activity. Furthermore, a man and woman may engage in sexual intercourse with the objective of conception. Some people engage in hate sex, which occurs between two people who strongly dislike or annoy each other. It is related to the idea that opposition between two people can heighten sexual tension, attraction and interest.
Aspects of human sexual behavior

Cultural aspects
As with other behaviors, human intelligence and social complexity have yielded the most complicated sexual behavior of any animal. Most people experiment with a range of sexual activities during their lives, though they tend to engage in only a few of these regularly. Most people enjoy some sexual activities. Some people enjoy many different sexual activities, while others avoid sexual activities altogether for religious or other reasons (see chastity, sexual abstinence, asexuality). Some prefer monogamous relationships for sex, and others may prefer many different partners throughout their lives.

Social aspects
See also Sex education
Alex Comfort and others propose three potential social aspects of intercourse in humans, which are not mutually exclusive: reproductive, relational, and recreational. The development of the contraceptive pill and other highly effective forms of contraception in the mid- and late 20th century has increased people's ability to segregate these three functions, which still overlap a great deal and in complex patterns. For example: A fertile couple may have intercourse while using contraception to experience sexual pleasure (recreational) and also as a means of emotional intimacy (relational), thus deepening their bonding, making their relationship more stable and more capable of sustaining children in the future (deferred reproductive). This same couple may emphasize different aspects of intercourse on different occasions, being playful during one episode of intercourse (recreational), experiencing deep emotional connection on another occasion (relational), and later, after discontinuing contraception, seeking to achieve pregnancy (reproductive, or more likely reproductive and relational).

Frequency of sexual activity
The frequency of sexual intercourse might range from zero (sexual abstinence) to 15 or 20 times a week. In America, the average frequency of sexual intercourse for married couples is 2 to 3 times a week. It is generally recognized that postmenopausal women experience declines in frequency of sexual intercourse and that average frequency of intercourse declines with age. According to the Kinsey Institute, average frequency of sexual intercourse in US is 112 times per year (age 18-29), 86 times per year (age 30-39), and 69 times per year (age 40-49).

Safety aspects

A rolled up male condom
There are three main types of risks that arise from sexual activity. These are an unwanted pregnancy, contracting a sexually transmitted disease, or a physical injury.
Sexual activity that involves sexual intercourse or even contact of semen with the vagina or vulva carries the chance of pregnancy. People who want to engage in such behaviors with a reduced chance of pregnancy employ any of a variety of available contraception methods, such as birth control pills, the use of a condom, diaphram, spermicides, hormonal contraception, and sterilization.
Sexual activity that involves contact with another person's bodily fluids carries the risk of contracting a sexually transmitted disease such as those arising from HIV/AIDS, chlamydia, syphilis, gonorrhea, and HPV. Safer sex practices try to reduce these risks. These precautions are often seen as less necessary for sex partners in committed relationships, if they are known to be free of disease. Some people require potential sex partners to be tested for sexually transmitted diseases before engaging in sex.
Physical risks vary with the type of sexual activity being engaged in. The medical condition and physical limitations of the participants must be kept in mind.
The risk factors are increased by a condition (temporary or permanent) which impairs a person's judgment, such as excess alcohol or other drugs, or emotional states such as loneliness, depression or euphoria. Age and mental capacity of the participants can also effect the risks of sexual activity.

Sexual morality and social norms

Main articles: Sexual morality, Religion and sexuality, and Norm (sociology)
Most world religions have sought to address the moral issues that arise from people's sexuality in society and in human interactions. Each major religion has developed moral codes covering issues of sexuality, morality, ethics etc. Though these moral codes do not address issues of sexuality directly, they seek to regulate the situations which can give rise to sexual interest and to influence people's sexual activities and practices. However, the impact of religious teaching has at times been limited. For example, though most religions disapprove of extramarital sexual relations, it has always been widely practiced. Nevertheless, these religious codes have always had a strong influence on peoples' attitudes to issues of modesty in dress, behaviour, speech etc.
On the other hand, some people adopt the view that pleasure is its own justification for sexual activity. Hedonism is a school of thought which argues that pleasure is the only intrinsic good.
Human sexual activity, like many other kinds of activity engaged in by humans, is generally influenced by social rules that are culturally specific and vary widely. These social rules are referred to as sexual morality (what can and can not be done by society's rules) and sexual norms (what is and is not expected).
Sexual ethics, morals, and norms relate to issues including deception/honesty, legality, fidelity and consent. Some activities, known as sex crimes in some locations, are illegal in some jurisdictions, including those conducted between (or among) consenting and competent adults (examples include sodomy law and adult-adult incest).
Some people who are in a relationship but want to hide homosexual or heterosexual activity from their partner, may solicit consensual sexual activity with others through personal contacts, online chat rooms, or, advertising in select media.
Some people engage in various sexual activities as a business transaction. When this involves having sex with, or performing certain actual sexual acts for another person in exchange for money or something of value, it is called prostitution. Other aspects of the adult industry include (for example) telephone sex operators, strip clubs, pornography and the like.

Legal issues

 Sex and the law
There are many laws and social customs which prohibit, or in some way have an impact on sexual activities. These laws and customs vary from country to country, and have varied over time. They cover, for example, a prohibition to non-consensual sex, to sex outside of marriage, to sexual activity in public, besides many others. Many of these restrictions are non-controversial, but some have been the subject of public debate.
Most societies consider it a serious crime to force someone to engage in sexual acts or to engage in sexual activity with someone who does not consent. This is called sexual assault, and if sexual penetration occurs it is called rape, the most serious kind of sexual assault. The details of this distinction may vary among different legal jurisdictions. Also, what constitutes effective consent in sexual matters varies from culture to culture and is frequently debated. Laws regulating the minimum age at which a person can consent to have sex (age of consent) are frequently the subject of debate, as is adolescent sexual behavior in general. Some societies have forced marriage, where consent may not be required.

Same sex laws
Many countries used to have laws prohibiting same-sex sexual activity, though these have been largely removed by many countries.

Minimum age of sexual activity (age of consent)
The laws of each jurisdiction set the minimum age at which a young person is allowed to engage in sexual activity. The median age of consent seems to range from 16 to 18 years, but laws stating ages ranging from 9 to 21 do exist. In many jurisdictions, age of consent is a person's mental or functional age. As a result, victims can be of any chronological age if their mental age is below the age of consent. Many jurisdictions regard any sexual activity by an adult involving a child as child sexual abuse.
Some jurisdictions forbid sexual activity outside of legal marriage completely. The relevant age may also vary by the type of sexual act, the sex of the actors, or other restrictions such as abuse of a position of trust. Some jurisdictions may also make allowances for minors engaged in sexual acts with each other, rather than a hard and fast single age.

Incestuous relationships
Most jurisdictions prohibit sexual activity between certain close relatives. These laws vary to some extent, such acts are called incestuous.

 Sexual abuse
See also Child sex abuse
Non-consensual sexual activity or subjecting an unwilling person to witnessing a sexual activity are forms of sexual abuse, as well as (in many countries) certain non-consensual paraphilias such as frotteurism, telephone scatophilia (indecent phonecalls), and non-consensual exhibitionism and voyeurism (known as "indecent exposure" and "peeping tom" respectively).

Sexual activity and orientations

 Heterosexuality
Heterosexual sexual practices are subject to laws in many places. In some countries, mostly those where religion has a strong influence on social policy, marriage laws serve the purpose of encouraging people to have sex only within marriage. Sodomy laws were seen as discouraging same-sex sexual practices, but may affect opposite-sex sexual practices. Laws also ban adults from committing sexual abuse, committing sexual acts with anyone under an age of consent, performing sexual activities in public, and engaging in sexual activities for money (prostitution). Though these laws cover both same-sex and opposite-sex sexual activities, they may differ in regard to punishment, and may be more frequently (or exclusively) enforced on those who engage in same-sex sexual activities.
Different-sex sexual practices may be monogamous, serially monogamous, or polyamorous, and, depending on the definition of sexual practice, abstinent or autoerotic (including masturbation).
Different religious and political movements have tried to influence or control changes in sexual practices including courting and marriage, though in most countries changes occur at a slow rate.

 Homosexuality
People with a homosexual orientation can express their sexuality in a variety of ways, and may or may not express it in their behaviors. Some have sexual relationships predominately with people of their own gender identity, another gender, bisexual relationships or they can be celibate. Research indicates that many lesbians and gay men want, and succeed in having, committed and durable relationships. For example, survey data indicate that between 40% and 60% of gay men and between 45% and 80% of lesbians are currently involved in a romantic relationship.
It is possible for a person whose sexual identity is mainly heterosexual to engage in sexual acts with people of the same sex. For example, mutual masturbation in the context of what may be considered normal heterosexual teen development. Gay, lesbian, and bisexual people who pretend to be heterosexual are often referred to as being closeted, hiding their sexuality in "the closet". "Closet case" is a derogatory term used to refer to people who hide their sexuality. Making that orientation (semi-) public can be called "coming out of the closet" in the case of voluntary disclosure or "outing" in the case of disclosure by others against the subject's wishes. Among some communities (called "men on the DL" or "down-low"), same-sex sexual behavior is sometimes viewed as solely for physical pleasure. Men on the "down-low" may engage in sex acts with other men while continuing sexual and romantic relationships with women.
The definition of homosexuality is a preference to members of one's own sex, though people who engage exclusively in same-sex sexual practices may not identify themselves as bisexual, gay or lesbian. In sex-segregated environments, individuals may seek relationships with others of their own gender (known as situational homosexuality). In other cases, some people may experiment or explore their sexuality with same (and/or different) sex sexual activity before defining their sexual identity. Despite stereotypes and common misconceptions, there are no forms of sexual activity exclusive to same-sex sexual behavior that can not also be found in opposite-sex sexual behavior, save those involving contact of the same sex genitalia such as tribadism and frot.

Alternative practices

Some people derive sexual pleasure from engaging in variety of alternative sexual practices, such as fetishism and/or BDSM activities.
BDSM often involves a consensual power exchange, whereby one person submits to the control of a dominating partner. These practices can include spanking, bondage, role playing, role reversals, and raising endorphins through the use of whips, floggers and other implements.
Fetishism can take many forms ranging from the desire for certain body parts, for example large breasts, armpits or foot worship. The object of desire can often be shoes, boots, lingerie, clothing, leather or rubber items.
Some non-conventional autoerotic practices can be dangerous. These include erotic asphyxiation and self-bondage. The potential for injury or even death that exists while engaging in the partnered versions of these fetishes (choking and bondage, respectively) becomes drastically increased in the autoerotic case due to the isolation and lack of assistance in the event of a problem.



(source:wikipedia)

Kama Sutra,Kamasutra,कामसूत्र

The Kama Sutra (also spelled Kamasutraṃ or Kamasutra; Sanskrit: कामसूत्र) is an ancient Indian Hindu text widely considered to be the standard work on human sexual behavior in Sanskrit literature written by Vātsyāyana. A portion of the work consists of practical advice on sexual intercourse. It is largely in prose, with many inserted anustubh poetry verses. "Kāma" means sensual or sexual pleasure, and "sūtra" literally means a thread or line that holds things together, and more metaphorically refers to an aphorism (or line, rule, formula), or a collection of such aphorisms in the form of a manual.
The Kama Sutra is the oldest and most notable of a group of texts known generically as Kama Shastra (Sanskrit: Kāma Śāstra). Traditionally, the first transmission of Kama Shastra or "Discipline of Kama" is attributed to Nandi the sacred bull, Shiva's doorkeeper, who was moved to sacred utterance by overhearing the lovemaking of the god and his wife Parvati and later recorded his utterances for the benefit of mankind.
Historian John Keay says that the Kama Sutra is a compendium that was collected into its present form in the second century CE.

Content

Vatsyayana's Kama Sutra has 1250 verses, distributed in 36 chapters, which are further organized into 7 parts. According to both the Burton and Doniger translations, the contents of the book are structured into 7 parts like the following:
1. Introductory
Chapters on contents of the book, three aims and priorities of life, the acquisition of knowledge, conduct of the well-bred townsman, reflections on intermediaries who assist the lover in his enterprises (5 chapters).
2. On sexual union
Chapters on stimulation of desire, types of embraces, caressing and kisses, marking with nails, biting and marking with teeth, on copulation (positions), slapping by hand and corresponding moaning, virile behavior in women, superior coition and oral sex, preludes and conclusions to the game of love. It describes 64 types of sexual acts (10 chapters).


Artistic depiction of a sex position. Although Kama Sutra did not originally have illustrative images, part 2 of the work describes different sex positions.
3. About the acquisition of a wife
Chapters on forms of marriage, relaxing the girl, obtaining the girl, managing alone, union by marriage (5 chapters).
4. About a wife
Chapters on conduct of the only wife and conduct of the chief wife and other wives (2 chapters).
5. About others' wives
Chapters on behavior of woman and man, how to get acquainted, examination of sentiments, the task of go-between, the king's pleasures, behavior in the women's quarters (6 chapters).
6. About courtesans
Chapters on advice of the assistants on the choice of lovers, looking for a steady lover, ways of making money, renewing friendship with a former lover, occasional profits, profits and losses (6 chapters).
7. On the means of attracting others to one's self
Chapters on improving physical attractions, arousing a weakened sexual power (2 chapters)
Pleasure and spirituality


A Sexual Pose from Mukteswar Temple in Bhubaneswar, Orissa
Some Indian philosophies follow the "four main goals of life", known as the purusharthas:
Dharma: Virtuous living.
Artha: Material prosperity.
Kama: Aesthetic and erotic pleasure.
Moksha: Liberation.
Dharma, Artha and Kama are aims of everyday life, while Moksha is release from the cycle of death and rebirth. The Kama Sutra (Burton translation) says:
"Dharma is better than Artha, and Artha is better than Kama. But Artha should always be first practised by the king for the livelihood of men is to be obtained from it only. Again, Kama being the occupation of public women, they should prefer it to the other two, and these are exceptions to the general rule." (Kama Sutra 1.2.14)
Of the first three, virtue is the highest goal, a secure life the second and pleasure the least important. When motives conflict, the higher ideal is to be followed. Thus, in making money virtue must not be compromised, but earning a living should take precedence over pleasure, but there are exceptions.
In childhood, Vātsyāyana says, a person should learn how to make a living; youth is the time for pleasure, and as years pass one should concentrate on living virtuously and hope to escape the cycle of rebirth. Also the Buddha preached a Kama Sutra, which is located in the Atthakavagga (sutra number 1). This Kama Sutra, however, is of a very different nature as it warns against the dangers that come with the search for pleasures of the senses.
Many in the Western world wrongly consider the Kama Sutra to be a manual for tantric sex.[citation needed] While sexual practices do exist within the very wide tradition of Hindu Tantra, the Kama Sutra is not a Tantric text, and does not touch upon any of the sexual rites associated with some forms of Tantric practice.

Translations

The most widely known English translation of the Kama Sutra was privately printed in 1883. It is usually attributed to renowned orientalist and author Sir Richard Francis Burton, but the chief work was done by the pioneering Indian archaeologist, Bhagvanlal Indraji, under the guidance of Burton's friend, the Indian civil servant Foster Fitzgerald Arbuthnot, and with the assistance of a student, Shivaram Parshuram Bhide. Burton acted as publisher, while also furnishing the edition with footnotes whose tone ranges from the jocular to the scholarly. Burton says the following in its introduction:
It may be interesting to some persons to learn how it came about that Vatsyayana was first brought to light and translated into the English language. It happened thus. While translating with the pundits the 'Anunga Runga, or the stage of love', reference was frequently found to be made to one Vatsya. The sage Vatsya was of this opinion, or of that opinion. The sage Vatsya said this, and so on. Naturally questions were asked who the sage was, and the pundits replied that Vatsya was the author of the standard work on love in Sanskrit literature, that no Sanscrit library was complete without his work, and that it was most difficult now to obtain in its entire state. The copy of the manuscript obtained in Bombay was defective, and so the pundits wrote to Benares, Calcutta and Jaipur for copies of the manuscript from Sanskrit libraries in those places. Copies having been obtained, they were then compared with each other, and with the aid of a Commentary called 'Jayamanglia' a revised copy of the entire manuscript was prepared, and from this copy the English translation was made. The following is the certificate of the chief pundit:
'The accompanying manuscript is corrected by me after comparing four different copies of the work. I had the assistance of a Commentary called "Jayamangla" for correcting the portion in the first five parts, but found great difficulty in correcting the remaining portion, because, with the exception of one copy thereof which was tolerably correct, all the other copies I had were far too incorrect. However, I took that portion as correct in which the majority of the copies agreed with each other.'
In the introduction to her own translation, Wendy Doniger, professor of the history of religions at the University of Chicago, writes that Burton "managed to get a rough approximation of the text published in English in 1883, nasty bits and all". The philologist and Sanskritist Professor Chlodwig Werba, of the Institute of Indology at the University of Vienna, regards the 1883 translation as being second only in accuracy to the academic German-Latin text published by Richard Schmidt in 1897.
A noteworthy translation by Indra Sinha was published in 1980. In the early 1990s its chapter on sexual positions began circulating on the internet as an independent text and today is often assumed to be the whole of the Kama Sutra.
Alain Daniélou contributed a noteworthy translation called The Complete Kama Sutra in 1994. This translation, originally into French, and thence into English, featured the original text attributed to Vatsyayana, along with a medieval and a modern commentary. Unlike the 1883 version, Alain Daniélou's new translation preserves the numbered verse divisions of the original, and does not incorporate notes in the text. He includes English translations of two important commentaries:
The Jayamangala commentary, written in Sanskrit by Yashodhara during the Middle Ages, as page footnotes.
A modern commentary in Hindi by Devadatta Shastri, as endnotes.
Daniélou translated all Sanskrit words into English (but uses the word "brahmin"). He leaves references to the sexual organs as in the original: persistent usage of the words "lingam" and "yoni" to refer to them in older translations of the Kama Sutra is not the usage in the original Sanskrit; he argues that "to a modern Hindu "lingam" and "yoni" mean specifically the sexual organs of the god Shiva and his wife, and using those words to refer to humans' sexual organs would seem irreligious." The view that lingam means only "sexual organs" is disputed by academics like S.N.Balagangadhara.
An English translation by Wendy Doniger and Sudhir Kakar, an Indian psychoanalyst and senior fellow at Center for Study of World Religions at Harvard University, was published by Oxford University Press in 2002. Doniger contributed the Sanskrit expertise while Kakar provided a psychoanalytic interpretation of the text.
picture source: http://cyberpingui.free.fr



(source:wikipedia)